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The Philosophical Dilemma of ‘Creationism’

Posted by Henric C. Jensen on January 5, 2008

I am a Creationist. I strongly believe that what I choose to call G-d is the Creator of the entire Universe and Everything in It, including Platypuses and Pterodactyls (they are my favorite kinds of animals).

I can see how, the hair on Dale’s head is standing on end, and smoke is coming out of his ears… Has Silly Old Bear, one of his most staunchly religious members gone completely mad? No.

I am just tired of religious mad-men/women laying claim to a name, and dragging it through the mud of intellectual dishonesty, making it impossible for me to call myself a creationist, though that is rightly what I am and be proud of it. So now I am re-claiming it. Live with it. I hope Dale understands.

The proponents of Intelligent Design (and other forms of ‘Literal Creationism’) make some rather glaring mistakes that are not related to the scientific process of ‘Creation’. Their first mistake is to is to assume the existence of G-d as a FACT. They cannot prove G-d’s existence. It doesn’t matter how many more or less incredible theories (such as “irreducible complexity”) they come up with to insert G-d as a fact, His existence cannot be proven.

They, in various ways, claim that the reason they are ‘Creationists’ is what is written in Genesis/Bereshit chapters 1 and 2 and the claim that this is the Absolute Word of G-d. That is their second mistake, especially on the part of the ID believers. There is not one word in Genesis/Bereshit about any of the ideas expressed by their theories. Not one. In order to arrive at their conclusions they have to go beyond Genesis/Bereshit, and that places them squarely out-side the realm of the Biblical account. I.e they are Intelligent Designists, not Creationists. To be a Creationist, you have to accept the Biblical Account as is without any additions to the basic Text. Intelligent Design removes an element from the Biblical Account that not only needs to be in there, but which is imperative to the entire Text – the element of Faith, of Awe, of Humility, Understanding one’s place in the Universe and The Who Behind it all.

“Creationists sometimes argue that the idea of evolution must remain hypothetical because “no one has ever seen evolution occur.”
This statement, quoted in the book “Science, Evolution, and Creationism”, is ludicrous. By their own admission then, the idea of Creation must remain hypothetical because no one has ever seen creation occur. One have to wonder why they work so hard at claiming the truth of something when it, by their own logic, must remain hypothetical anyway?! That is their third mistake, and in my opinion, the most grievous, INTELLECTUAL DISHONESTY. You simply cannot make statements like “evolution must remain hypothetical because ‘no one has ever seen evolution occur.'” and at the same time claim that ID is factual and scientific and expect people to accept this, not unless you are 4.5 billion years old!

The Biblical Account of how Everything Came Into Being doesn’t say one single word about HOW. It only says “Everything Came Into Being and G-d did it”. Period. No additions, no “intelligent theories”. The fourth mistake ID Believers make is to assume that the Biblical Account needs to be “harmonized” with Science to be considered ‘True’. Nothing could be farther from the truth. Millions of G-dly, honest and ethical people from all over the Earth have absolutely no trouble considering the Biblical Account True without the “help of Intelligent Design”. In fact, we’d rather that Intelligent Design went away and stopped embarrasing decent, G-dfearing folk! The simple fact of the matter is that we have no need for Intelligent Design. The Theory of Evolution and the Biblical Account already provide us with a viable Theory of Intelligent Design, and one that is far better at harmonizing the Idea of G-d as the Creator with Scientific Evidence and Method.

Silly Old Bear


2 Responses to “The Philosophical Dilemma of ‘Creationism’”

  1. danny boy said

    May I link your article? Hope that yes (’cause I’ve already linked it). I almost suscribe it entirely (up to some subtle variations). The old medieval philosophers thought that the reason was one way to arrive to G-d. By the other hand, the rabbinical tradition has stated that the rationalism is not enough (although not exactly with these words). I usually prefer this last position, with my own modified version that includes the sense of humour. We frequently forget G-d’s attribute of Supreme Humourist.


  2. Thank you Dani!

    I agree that one cannot arrive at G-d through rationalism alone. Faith after all is not something that can be proved. There is a “No-mans-land” between Faith and Reason that we have to cross, and funnily enough it can only be traversed through a leap of Faith, in both directions and both border crossings are guarded by Logic.



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